3 Days of Prayer and Fasting (2023/10)

Acts 17:16-34 (ESV)

16 Now while Paul was waiting for them at Athens, his spirit was provoked within him as he saw that the city was full of idols. 17 So he reasoned in the synagogue with the Jews and the devout persons, and in the marketplace every day with those who happened to be there. 18 Some of the Epicurean and Stoic philosophers also conversed with him. And some said, “What does this babbler wish to say?” Others said, “He seems to be a preacher of foreign divinities”—because he was preaching Jesus and the resurrection. 19 And they took him and brought him to the Areopagus, saying, “May we know what this new teaching is that you are presenting? 20 For you bring some strange things to our ears. We wish to know therefore what these things mean.” 21 Now all the Athenians and the foreigners who lived there would spend their time in nothing except telling or hearing something new.

22 So Paul, standing in the midst of the Areopagus, said: “Men of Athens, I perceive that in every way you are very religious. 23 For as I passed along and observed the objects of your worship, I found also an altar with this inscription: ‘To the unknown god.’ What therefore you worship as unknown, this I proclaim to you. 24 The God who made the world and everything in it, being Lord of heaven and earth, does not live in temples made by man, 25 nor is he served by human hands, as though he needed anything, since he himself gives to all mankind life and breath and everything. 26 And he made from one man every nation of mankind to live on all the face of the earth, having determined allotted periods and the boundaries of their dwelling place, 27 that they should seek God, and perhaps feel their way toward him and find him. Yet he is actually not far from each one of us, 28 for

“‘In him we live and move and have our being’;

as even some of your own poets have said,

“‘For we are indeed his offspring.’

29 Being then God’s offspring, we ought not to think that the divine being is like gold or silver or stone, an image formed by the art and imagination of man. 30 The times of ignorance God overlooked, but now he commands all people everywhere to repent, 31 because he has fixed a day on which he will judge the world in righteousness by a man whom he has appointed; and of this he has given assurance to all by raising him from the dead.”

32 Now when they heard of the resurrection of the dead, some mocked. But others said, “We will hear you again about this.” 33 So Paul went out from their midst. 34 But some men joined him and believed, among whom also were Dionysius the Areopagite and a woman named Damaris and others with them.

“[God] made from one man every nation of mankind to live on all the face of the earth, having determined allotted periods and the boundaries of their dwelling place, that they should seek God, and perhaps feel their way toward him and find him” (Acts 17:26-27). The word translated “feel their way” means “to look for something in uncertain fashion, to feel around for, grope for,” like a person trying to feel his way around the floor to find something in the dark. Because God has revealed Himself to us in Jesus Christ, we no longer need to feel about in the dark. The God who was unknown to the Athenians has now been made known.

And that means we must repent of our idolatries and turn to the one true and living God. Since we have been created by God, the objects of our creation cannot be God. Where did the idols and statues of gold, silver, and stone originate? They are products of the human imagination and human craftsmanship. How, then, can these things possibly be God! There is a world of difference between the Man-made gods that the Athenians worshiped and the God Who Made the World! In what ways are we also guilty of worshiping a “god” that we have fashioned with our own minds and hands? In what ways have we tried to domesticate God? Reduce Him to amulets, pendants, and talismans, as if we can put God in our pockets and carry Him around like a trinket? Compartmentalize our lives and act like we can restrict God and His demands to Sunday mornings only? Relate to Him like a genie that we turn to only when our own purposes and priorities are thwarted?

Recommended Song: “Ancient of Days” by City Alight (Find it on our church’s Spotify playlist, “Trinity Hymnal,” at http://bit.do/trinityhymnal)

After Paul’s address at the Areopagus, it says in verse 34 that “some men joined him and believed, among whom also were Dionysius the Areopagite and a woman named Damaris and others with them.” From Dionysius, a member of the Areopagus (essentially an Athenian supreme court) to a woman name Damaris, all who put their faith Jesus are joined together in fellowship, for “there is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus” (Gal. 3:28).

The word “join” is a word that means to “bind closely,” and its literal meaning is to glue something together. Luke often uses this word to describe new believers joining the fellowship of believers (Acts 5:13; 9:26). What does it look like for us, as a church, to be “eager to maintain the unity of the spirit in the bond of peace” (Eph. 4:3)?

Recommended Song: “Mercy” by Matt Redman (Find it on our church’s Spotify playlist, “Trinity Hymnal,” at http://bit.do/trinityhymnal)

Even while waiting for his missionary companions to arrive at a prominent city known as the “cradle of Western civilization,” notice that Paul is not wandering around as a tourist, awestruck at the sight of the acropolis, admiring the ornate sculptures, lining up to visit Plato’s or Aristotle’s famed schools of philosophy. No, “his spirit was provoked within him as he saw that the city was full of idols.” Paul was disturbed. He was distressed. He was provoked to holy anger, because everywhere he turned, he saw idols. That meant the LORD God, the Creator of the heavens and the earth, the one, true God, the Savior of mankind, was not worshipped by the Athenians. That meant the Lordship of Jesus the Christ, God’s only Son, the Great Redeemer, was not acknowledged there. And that meant that the people of Athens were perishing apart from Christ, reduced to futility, worshiping idols that can do nothing to save them from sin and death. And this provoked Paul!

How many times have we sat and eaten at Asian restaurants, where altars dedicated to idols are prominently displayed, without being provoked! How many times have we toured Islamic mosques and Hindu and Buddhist temples and pagodas without being provoked! How many times have have we strolled through Times Square in New York City, staring at the brightly-lit billboards dedicated to the gods of money and sex without being provoked! Don’t think that “idols” are limited to statues of false gods and goddesses. An idol is anything that occupies the functional center of your life, anything that governs your purposes and priorities more than God does. This is why Colossians 3:5 calls “covetousness … idolatry.”

Paul could not stand the blasphemy and idolatry. His spirit was provoked within him to see his Lord not honored as He should have been, and for that reason, he could not help but speak up. He “reasoned” not only the Jews and Greek God-fearers in the synagogue, but also with anyone “who happened to be” at “the marketplace,” the Athenian agora, which was the center of city’s civil activity, “every day.”

Recommended Song: “No Other Name” by Hillsong (Find it on our church’s Spotify playlist, “Trinity Hymnal,” at http://bit.do/trinityhymnal)